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323
10/20/2017 12:00 PM Posted by:

From the Desk of Rabbi David Lyon
October 20, 2017

Our work continues after the flood. I know that it’s difficult to hear about it over and over again, but it’s a subject that must remain with us if we’re going to overcome it successfully. Over the High Holy Days we were so fortunate to be able to worship in our sanctuary at Congregation Beth Israel. The view from the pew showed little evidence of any water in the sanctuary, but there was plenty if you looked carefully:

 

  • The organ was unusable
  • The choir and choir director had to be moved from the choir loft to the sanctuary floor
  • The piano was augmented by cello, violin and harp
  • Cantor Trompeter and Mark Vogel, Music Director and accompanist, re-arranged music settings with just two weeks to go before the Holy Days began
  • The carpet was cleaned and dried
  • The wallpaper was rolled up, sheetrock was removed, and the wallpaper rolled down to hide the scars
  • When everyone left the sanctuary the dehumidifiers and dryers were returned to run through the night

 

                Why do I tell you this? Appearances can lead one to think that nothing was out of the ordinary. The reality is that Patrick Colbert, Michael Reddick and their maintenance team, Michael Jenkins, COO, David Scott, Executive Director and Director of Lifelong Learning, Bruce Levy, Temple President, and very dedicated vendors spent extraordinary numbers of hours to make Beth Israel ready for all of us.

                Now what? In the Torah this week we read about Noah. He’s divinely inspired to prepare for the great flood. He builds an Ark for his family and all the animals that enter it two-by-two. His story ends with a promise from God. The rainbow in the sky, a keshet, is a sign of the covenant God makes with Noah and all humankind that the earth will never again be destroyed by water. Later, commentators warn that though God makes this promise not to destroy the earth by water, it doesn’t preclude the possibility that we might destroy our dwelling places by water or other man-made disasters.

                Biblical stories are supposed to evoke awe in us. They are meant to be great motivators of human behavior towards the good. Though we’re far from Biblical times and we live in an age of technological awe, we are human beings saddled with the same troubles as Noah. We knew that Hurricane Harvey was coming and that it was coming on strong just like Noah knew that the great flood was imminent. The difference is that Noah did something about it. In the Torah lesson, today, we hear a warning to come together as willing partners and fix the problems that flood our neighborhoods across the city. It’s a human covenant we must make with each other that such man-made disasters will be less likely to occur in the future when the storms do rage and the hurricane season does linger.

                Next High Holy Days, I want us to enjoy the sanctuary and all that it welcomes us to enjoy. I want our congregational families and community to anticipate the hurricane season without trepidation, and I want our community to accept the facts on the ground without looking to heaven for answers from God. The answers have already been given. Barring the building of an Ark, we must prepare for the waters that only humankind can prevent from destroying our lives and livelihoods.

                Congregation Beth Israel is part of the solution. We will be at the table where questions are asked and decisions are made about our future. Please let us know if you and your family or friends need additional support or help at home. We are with you now and always for the sake of your safety and peace and our future made stronger, together.


You may contact Rabbi David Lyon here.

322
10/06/2017 09:01 AM Posted by:

From the Desk of Rabbi David Lyon
October 6, 2017

 

 

On January 9, 2013, the Houston Chronicle published my op-ed, "We are all responsible for Sandy Hook Slayings: The nation needs to talk about guns, mental health”. The bulk of the text is below. I reprinted it here with blanks to fill in the names of new cities and perpetrators. I can’t rewrite the article if the story hasn’t changed. Let’s change the story and write a new article about lives saved and mental health addressed. Let’s begin by insisting on bi-partisan change that will save lives and honor our nation’s promise to all people.  

 

 

The massacre in (fill in the city name) was a horrifying and senseless killing spree that left the nation in shock, again. That proverbial (fill in the blank) from down the street who kept to himself came out to reveal his demons in acts of terror. This time it was the death of people of all ages who came out for a nighttime concert in Las Vegas. 

            Naturally, my response is a Jewish one. In Judaism, death can provide a means to redemption for one who commits a heinous crime; but, there is no sin and certainly no crime for which the innocents in (fill in the city name) needed redemption.  I had nothing to do with what happened in (fill in the city name); not directly, anyway. I did have something to do with it indirectly, and so did you.  There is a conversation about gun control and mental health that our national leaders have failed to have with us. It’s a political hot potato, so no one has touched it. But, (fill in the city name) has changed everything. We are citizens in a nation that must open this conversation and reframe it for a new outcome. How do we begin?      

            Judaism teaches us to revere the law; but reverence for law, while noble, should not become an idol of worship that prevents us from cherishing life as our greatest human endeavor. Torah teaches us "Choose life that you and your offspring may live” and we are taught to do ethical deeds --- one person to another --- in order that we may live by Torah, not die by Torah. 

            Our text is the 2nd Amendment of The Constitution of the United States. There we read, that "a well-regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.” We have left little or no room for commentary. The text has become an idol, and the price we pay is the life of innocents.

            In Judaism, we read text with commentary. One example of a commentary on guns comes from the IDF. The Israeli Defense Force lives by a code of conduct called "The Basic Values”. It includes devotion to defense of state, its citizens and its residents, love of the homeland the loyalty to the country, and human dignity. Every solider carries with them a card with the words "Tohar HaNeshekh” Purity of Arms inscribed on it. It explains: The IDF servicemen and women will use their weapons and force only for the purpose of their mission, only to the necessary extent and will maintain their humanity even during combat. IDF soldiers will not use their weapons and force to harm human beings who are not combatants or prisoners of war, and will do all in their power to avoid causing harm to their lives, bodies, dignity and property.

           The gun is obviously an essential tool in their roles as defenders of the state. But, their right to bear the gun is subordinated to their duty to human life.

            Mental health is the second commentary. To treat a chronic mental illness requires an ethical commitment to the whole person. But, our nation’s commitment to the whole person has failed all of us. NAMI, the National Alliance on Mental Illness, reports that "even during the best of economic times, youth and adults living with mental illness struggle to access essential mental health services and supports.” One in 17 people in America lives with a serious mental illness such as schizophrenia, major depression, or bipolar disorder. Texas ranks 49th in the nation for adequate services and support. Cuts in mental health services shift responsibility to emergency rooms, law enforcement agencies, correctional facilities and homeless shelters. Ultimately, the burden is forced upon neighborhoods, shoppers in the mall, students on university campuses, a congresswoman serving her district, kindergartners and their teachers in a small town in Connecticut, congressmen playing baseball, and concert goers at a country music performance.

            Many conversations will be held on what to do about gun control and mental health services. One of those conversations must be prompted by President (fill in the name of president) and our ablest national leaders. With midterm elections in the near future, its’ time to insist that they provide a context for new conversations on these essential subjects. They can begin with the Constitution as our text, and then insist that the commentary be our ethical duty to human life. One way to do it is to think of the 2ndamendment as the body. It’s the vessel that contains the principle created by our Founding Fathers. Commentary, then, is the heart and soul of the law. When the body has a soul, it lives and breathes. Then we come closer to what the Founding Fathers surely intended for themselves and for us. No one will repeal the 2nd Amendment, but neither should anybody tolerate disregard for human life as our highest priority. Subordinating the heart and soul of humanity to the vessel of a man-made Amendment is out of order. Let’s reframe the conversation to sanctify life first, and subordinate everything else that might destroy it.

            The legacy of all those who have been gunned down in our nation is in our hands. We have the means and the know-how to fashion new gun laws and address mental health in America. But, do we have the will? The ethics of all our faith traditions should inspire us to be God’s partners to sanctify life above all else.


You may contact Rabbi David Lyon here.

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